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Chapter 13: The Teaching of Paul
John the Baptist was the ultra conservative, Jesus was
the ultra liberal, and Paul taught that the place for most Christians
to be to be was in the middle, between the two.
Romans 14:1-3 NIV accept him whose faith is weak, without
passing judgment on disputable matters. One man's faith allows
him to eat everything, but another man, whose faith is weak, eats
only vegetables. The man who eats everything must not look down
on him who does not, and the man who does not eat everything must
not condemn the man who does, for God has accepted him.
Romans 14:23 NIV but the man who has doubts is condemned
if he eats, because his eating is not from faith; and everything
that does not come from faith is sin.
Paul taught that there was room in the church for both
those who abstained from certain foods, and those who felt no
compulsion to abstain.
Romans 14:4-6 NIV who are you to judge someone else's
servant? To his own master he stands or falls. And he will stand,
for the Lord is able to make him stand. One man considers one day
more sacred than another; another man considers every day alike.
Each one should be fully convinced in his own mind. He who regards
one day as special, does so to the Lord. He who eats meat, eats
to the Lord, for he gives thanks to God; and he who abstains,
does so to the Lord and gives thanks to God.
Colossians 2:16 NIV therefore do not let anyone judge you
by what you eat or drink, or with regard to a religious festival,
a new moon celebration or a Sabbath day.
He taught the same thing concerning regard for special
days. There is room in Gods church for both those who regard
one day as superior to another and those who view all days alike.
There is room in Gods church for seventh day Adventists
and the worldwide church of God who view Saturday as the proper
day of worship, and for those worship on Sunday, and for those who
view all days as being alike.
Saturday, by the way is the Sabbath day, the seventh day,
and is a prophetic picture of the millennium.
Sunday, is both the first day and the eighth day, and is
a prophetic picture of eternity, the eighth day, which will
follow the millennium.
1 Corinthians 12:12-14 & 18 NIV the body is a unit,
though it is made up of many parts; and though all its parts
are many, they form one body. So it is with Christ. For we were
all baptized by one Spirit into one body--whether Jews or Greeks,
slave or free--and we were all given the one Spirit to drink. Now
the body is not made up of one part but of many. But in fact God
has arranged the parts in the body, every one of them, just
as he wanted them to be.
God has arranged the parts in the body of Christ just the
way he wants them to be, so let there be no judging of one
another concerning food, drink, and special days.
Romans 14:10-12 NIV you, then, why do you judge your
brother? Or why do you look down on your brother? For we will
all stand before God's judgment seat. It is written: "'as surely
as I live,' says the Lord, 'every knee will bow before me; every tongue
will confess to God.'" so then, each of us will give an account of
himself to God.
Philippians 2:9-11 NIV therefore God exalted him to the
highest place and gave him the name that is above every name,
that at the name of Jesus every knee should bow, in heaven and on
earth and under the earth, and every tongue confess that Jesus Christ
is Lord, to the glory of God the father.
Each one of us will give an account of ourselves to
Christ, when we stand before him and bow and worship. We will
then be rewarded for our works and our faith. Christ is our judge,
not other men.
Romans 14:13-14 NIV therefore let us stop passing
judgment on one another. Instead, make up your mind not to put
any stumbling block or obstacle in your brother's way. As one
who is in the Lord Jesus, I am fully convinced that no food is
unclean in itself. But if anyone regards something as unclean,
then for him it is unclean.
Paul was fully convinced that there was no food that was
unclean in itself, but if someone thought that there was,
for that person it was a sin to eat it, because they were violating
their own conscience.
Romans 14:15-16 NIV if your brother is distressed because
of what you eat, you are no longer acting in love. Do not
by your eating destroy your brother for whom Christ died. Do not
allow what you consider good to be spoken of as evil.
Many people use these verses of Paul to try to prove that
even if certain things are not a sin, that we should always
abstain from them because it could cause a weak brother to stumble,
and then they tack on something about avoiding all appearance of
evil, trying to make everyone think and do like they do, while they
themselves would not lift one finger to accommodate someone with
beliefs different from theirs.
Paul said not to allow anyone to speak evil of what you
consider to be good, but at the same time be sensitive and
compassionate about the beliefs of others.
Romans 14:17-23 NIV for the kingdom of God is not a
matter of eating and drinking, but of righteousness, peace and
joy in the Holy Spirit, because anyone who serves Christ in this
way is pleasing to God and approved by men. Let us therefore make
every effort to do what leads to peace and to mutual edification.
Do not destroy the work of God for the sake of food. All food is
clean, but it is wrong for a man to eat anything that causes
someone else to stumble. It is better not to eat meat or drink
wine or to do anything else that will cause your brother to fall.
So whatever you believe about these things keep between yourself
and God. Blessed is the man who does not condemn himself by what
he approves. But the man who has doubts is condemned if he eats,
because his eating is not from faith; and everything that does not
come from faith is sin.
Romans 15:1-2 NIV we who are strong ought to bear with
the failings of the weak and not to please ourselves. Each of
us should please his neighbor for his good, to build him up.
If these people actually believed what they were saying,
then they would adhere to all of the things that weak believers
consider to be a sin, not just a few that they pick and choose
for themselves. If Paul meant that we should always abstain from
everything that anyone who is weak in the faith considers to be
a sin, then we should all be living like the Amish, without electricity
and modern conveniences, because these brothers consider it
to be a sin.
Anyone who tells another to avoid something that God has
not
Commanded us to refrain from, had better be living
like the Amish, or they are judging others, and are losing
some of their Spiritual rewards by doing so.
What was Paul talking about then? What he was saying is,
that when you are in the presence of someone who has a problem
with something, don't flaunt your freedom in Christ to make them
feel bad, or to cause them to be embarrassed and partake of something
that they consider to be a sin because of peer pressure from you.
Examples of this would be to partake of an alcoholic
beverage in front of someone trying to quit drinking, or to eat
a delicious dessert in front of an overweight person who is on a
diet, taunting them by your actions.
If a person has had a problem with something in the past,
then it is better for them to totally abstain from it, to
keep from being bound by it once again.
1 Corinthians 8:8 NIV but food does not bring us near to
God; we are no worse if we do not eat, and no better if we
do.
1 Corinthians 9:3-4 NIV this is my defense to those who
sit in judgment on me. Don't we have the right to food and
drink?
1 Corinthians 9:19-22 NIV though I am free and belong to
no man, I make myself a slave to everyone, to win as many
as possible. To the Jews I became like a Jew, to win the Jews.
To those under the law I became like one under the law (though I
myself am not under the law), so as to win those under the law.
To those not having the law I became like one not having the law
(though I am not free from God's law but am under Christ's law),
so as to win those not having the law. To the weak I became weak,
to win the weak. I have become all things to all men so that by
all possible means I might save some.
Paul made it his practice to find common ground with all
people, and when he was with them to adhere to whatever things
they practiced, so long as they were not sinful practices. This
is what Paul was teaching. If you are with someone who believes that
they should worship on Saturday, don't argue with them, accept this
as Gods will for their life at the present time. If God wants to
change them, that is his job. If you are invited into someone's
home who feels it is a sin to eat meat or drink wine, don't argue
with them about it, submit yourself to their customs while you are
a guest in this persons home, or even if you are out to dinner with
them at a restaurant. It is no sin to abstain, anymore than it is
a sin to partake.
This does not mean that you should be a hypocrite and
pretend that you always abstain from the same things that they
do. To the contrary, Paul said not to let anyone call evil what
you consider to be good, but don't harp on the subject, food and
drink are not important anyway, they will both become unnecessary
after the resurrection. There are many things of more value to discuss
when meeting with those who have faith in Christ.
This abstaining applies only to the weak, not those who
claim to be strong. Neither Paul or Jesus spared having words
with those who thought they were better than others because of something
they were doing or not doing with their physical body.
Jesus made it a point to infuriate the Pharisees with his
freedom at every opportunity, because although they claimed
they could see, they were blind. In their case it was the kindest
thing to do because they were beyond the point of being taught by
reasoning with them from the scriptures.
Adhering to the customs of others when you are with them
only pertains to those who are weak in the faith, not those
who claim to be strong, teachers of the law.
John 9:40-41 NIV some Pharisees who were with him heard
him say this and asked, "what? Are we blind too?" Jesus said,
"if you were blind, you would not be guilty of sin; but now that
you claim you can see, your guilt remains.
God does not condemn people who are in ignorance and
searching for the truth, but those who claim to be wise are guilty
before God.
Romans 1:22 KJV professing themselves to be wise, they
became fools,
It is only to the weak that we are to be accommodating,
not to those who claim to be strong but are self blinded fools.
What the Spiritually blind need is a good shock to wake them up.
A person who is truly blind is not guilty of sin, because
they are blind, and need only to be taught, and they will
understand, if they have the Spirit of God in them.
Those who claim they see are guilty of sin because they
are unteachable, they think they know it all already. Even
Jesus couldn't teach these people, even after they had seen his
miracles, they still would not believe.
This was also proven by Paul in his dealings with peter,
when peter fell into sin by forcing the gentiles to adhere
to Jewish customs. Paul did not mince words with peter to be a kind
and accommodating Christian brother, peter was strong, but in error,
and Paul withstood him to his face.
Galatians 2:11-16 NIV when Peter came to Antioch, I
opposed him to his face, because he was clearly in the wrong.
Before certain men came from James, he used to eat with the gentiles.
But when they arrived, he began to draw back and separate himself
from the gentiles because he was afraid of those who belonged to
the circumcision group. The other Jews joined him in his hypocrisy,
so that by their hypocrisy even Barnabas was led astray.
When I saw that they were not acting in line with the truth of
the gospel, I said to peter in front of them all, "you are a Jew,
yet you live like a gentile and not like a Jew. How is it, then,
that you force gentiles to follow Jewish customs? "we who are Jews
by birth and not 'gentile sinners' know that a man is not
justified by observing the law, but by faith in Jesus Christ.
So we, too, have put our faith in Christ Jesus that we may be justified
by faith in Christ and not by observing the law, because by observing
the law no one will be justified.
Paul rebuked Peter in front of them all for his sin,
because peter was not doing this out of ignorance, but out of
fear of those who belonged to the circumcision party. Paul was gentle
with the weak, but fearless with the strong, and those who claimed
to be strong, but who were Spiritually blind because they hardened
their hearts to the truth.
1 Corinthians 10:23 NIV "everything is permissible"--but
not everything is beneficial. "everything is permissible"--but
not everything is constructive.
1 Corinthians 10:31 NIV so whether you eat or drink or
whatever you do, do it all for the glory of God.
The final end of the matter is, that whatever you do, do
it all for the glory of God. Help the weak, and rebuke those
who claim to see, but are in error, like Peter was.
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